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75 years of Quit India Movement: Facts about ‘August Kranti’ that changed the course of Indian War of Independence

The Parliament is today holding a special session to mark the 75th anniversary of the Quit India Movement

Reshu Manglik Reshu Manglik
New Delhi Published on: August 09, 2017 13:55 IST
quit india movement august kranti facts
facts about quit india movement

The Indian war of independence marked its beginning many years before the beginning of Second World War. The Quit India Movement was launched at the Bombay session of the All-India Congress Committee by Mahatma Gandhi on 8th August, 1942. The movement demanded an end to British rule in India. After the failure of Cripps Mission, Gandhi made a call to ‘Do or Die’ in his Quit India Speech, which he delivered in Bombay at Gowalia Tank Maidan. The Quit India Movement was also known as the India August Movement or simply August Kranti. Here are some important facts about this major milestone in Indian War of Independence that every Indian citizen should know. 

  • It was a civil disobedience movement which was launched in response to MK Gandhi’s call for Satyagraha. The All-India Committee announced a mass protest to demand an orderly withdrawal of British forces from India. 
  • The government’s response to the movement was quick. Almost entire INC leadership were imprisoned without trial within few hours of Gandhi’s speech. Many of the imprisoned spent the rest of the war in prison with no contacts from outside world. 
  • The British had the support of Viceroy’s Council, which was constituted majorly by Indians. Apart from it, Indian Muslim League, princely states, the Indian Imperial Police, the British Indian Army and the Indian Civil Service backed the British forces. 
  • Students who were supporting Subhas Chandra Bose, who was in exile, were supporting the Axis Powers. 
  • The outside support came from the Americans, as President Frankln D. Roosevelt put a pressure on Prime Minister Winston Churchill to agree to some of the Indian demands. But British denied independence, not until the war had ended. 
  • The denial led to sporadic violence around the country, where several thousands of leaders were imprisoned until 1945. The Quit India Movement failed due to heavy suppression, lack of coordination and clear-cut programme. 
  • However, the British Government realised it was impossible to keep India under reins in the long run due to the cost of World War II. Finally after conclusion of World War 2, India gained freedom on 15th August, 1947.

Also Read: India's freedom defining moment in ending colonialism around the world: PM Modi on 75 years of Quit India Movement


Here is the complete text of Mahatma Gandhi’s speech in Bombay ahead of Quit India Movement. 

Before you discuss the resolution, let me place before you one or two things, I want you to understand two things very clearly and to consider them from the same point of view from which I am placing them before you. I ask you to consider it from my point of view, because if you approve of it, you will be enjoined to carry out all I say. It will be a great responsibility. There are people who ask me whether I am the same man that I was in 1920, or whether there has been any change in me. You are right in asking that question.

Let me, however, hasten to assure that I am the same Gandhi as I was in 1920. I have not changed in any fundamental respect. I attach the same importance to non-violence that I did then. If at all, my emphasis on it has grown stronger. There is no real contradiction between the present resolution and my previous writings and utterances.

Occasions like the present do not occur in everybody’s and but rarely in anybody’s life. I want you to know and feel that there is nothing but purest Ahimsa in all that I am saying and doing today. The draft resolution of the Working Committee is based on Ahimsa, the contemplated struggle similarly has its roots in Ahimsa. If, therefore, there is any among you who has lost faith in Ahimsa or is wearied of it, let him not vote for this resolution.

Let me explain my position clearly. God has vouchsafed to me a priceless gift in the weapon of Ahimsa. I and my Ahimsa are on our trail today. If in the present crisis, when the earth is being scorched by the flames of Himsa and crying for deliverance, I failed to make use of the God given talent, God will not forgive me and I shall be judged unwrongly of the great gift. I must act now. I may not hesitate and merely look on, when Russia and China are threatened.

Ours is not a drive for power, but purely a non-violent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country. The Congress is unconcerned as to who will rule, when freedom is attained. The power, when it comes, will belong to the people of India, and it will be for them to decide to whom it placed in the entrusted. May be that the reins will be placed in the hands of the Parsis, for instance-as I would love to see happen-or they may be handed to some others whose names are not heard in the Congress today. It will not be for you then to object saying, “This community is microscopic. That party did not play its due part in the freedom’s struggle; why should it have all the power?” Ever since its inception the Congress has kept itself meticulously free of the communal taint. It has thought always in terms of the whole nation and has acted accordingly...I know how imperfect our Ahimsa is and how far away we are still from the ideal, but in Ahimsa there is no final failure or defeat. I have faith, therefore, that if, in spite of our shortcomings, the big thing does happen, it will be because God wanted to help us by crowning with success our silent, unremitting Sadhana1 for the last twenty-two years.

I believe that in the history of the world, there has not been a more genuinely democratic struggle for freedom than ours. I read Carlyle’s French Resolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realise the democratic ideal. In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence.

Then, there is the question of your attitude towards the British.

I have noticed that there is hatred towards the British among the people. The people say they are disgusted with their behaviour. The people make no distinction between British imperialism and the British people. To them, the two are one. This hatred would even make them welcome the Japanese. It is most dangerous.
It means that they will exchange one slavery for another. We must get rid of this feeling.
Our quarrel is not with the British people, we fight their imperialism.

The proposal for the withdrawal of British power did not come out of anger. It came to enable India to play its due part at the present critical juncture. It is not a happy position for a big country like India to be merely helping with money and material obtained willy-nilly from her while the United Nations are conducting the war. We cannot evoke the true spirit of sacrifice and velour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred. Speaking for myself, I can say that I have never felt any hatred. As a matter of fact, I feel myself to be a greater friend of the British now than ever before. One reason is that they are today in distress. My very friendship, therefore, demands that I should try to save them from their mistakes. As I view the situation, they are on the brink of an abyss. It, therefore, becomes my duty to warn them of their danger even though it may, for the time being, anger them to the point of cutting off the friendly hand that is stretched out to help them. People may laugh, nevertheless that is my claim. At a time when I may have to launch the biggest struggle of my life, I may not harbour hatred against anybody.

The Parliament is today holding a special session to mark the 75th anniversary of the Quit India Movement, which later snowballed into enabling India gaining Independence from the British Rule in 1947.

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