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National Youth Day: 10 lesser known facts about Swami Vivekananda

New Delhi: The man who introduced Hindu Vedanta philosophy to the West was almost a pauper at the time of passing away of his guru Sri Ramakrishna.He decided to walk the length and breadth of

India TV News Desk [ Updated: January 12, 2016 9:47 IST ]

New Delhi: The man who introduced Hindu Vedanta philosophy to the West was almost a pauper at the time of passing away of his guru Sri Ramakrishna.

He decided to walk the length and breadth of India to know the problems of his countrymen, because he felt that a sanyasin staying at a single place, would, in course of time, be inflicted by the ills of society, whereas a sanyasin, always on the move, will shield himself from the ills afflicting society.

He compared this with a flowing river, which washes away all dirt, and cleanses itself continuously.

Narendranath Dutta (later Swami Vivekananda), decided to go on an all India tour with his associates Rakhal Chandra Ghosh, Tarak Nath Ghoshal and Baburam Ghosh, 15 days after the passing away of Sri Ramakrishna.

Let us now go through 10 major incidents in Swami Vivekananda's life:

1. 1887: Vivekananda was walking with Swami Premananda on the streets of Varanasi, when a group of monkeys chased them. The two sanyasins ran for their lives. Suddenly, an old sanyasin shouted: Stop, stand up against the animals.

Both the sanyasins stopped in their tracks, and the pack of monkeys also stopped eyeing both of them.  Vivekananda later narrated this in New York. His advice was :

“Always stand up to adversities. Face obstacles with courage. If we want to attain salvation, we have to face up to nature, we can't run away from nature. If we want to remove fear, obstacles and ignorance, we have to declare war against them.”

2. 1888: While walking the remaining 30 miles between Agra and Vrindavan, the swami saw a man sitting on the roadside, smoking chillum (ganja: cannabis). Suddenly, Vivekananda said, I'll also smoke. When he sought the chillum from the man, he shied away saying “Maharaj, you are a sadhu, and I am a bhangi (low caste)”.

The swami stood up to leave, but suddenly, he thought “I am a sanyasin, I have left all castes and family ties aside. Why shouldn't I smoke a bhangi's chillum”.  

Vivekananda began to smoke chillum. Later, while mentioning the incident, Vivekananda said: “Never hate your fellow beings. All of them are children of God.”

3. 1888: While circumambulating the Govardhan hill, Vivekananda suddenly decided, I shall stop begging food from people. Let people give me food on their own. On day one, till afternoon, nobody offered food.

As the swami began walking with pangs of hunger, it began to drizzle.  Suddenly somebody called him from behind, but to test the man's patience, Vivekananda began to run. The man also began to run after him.

Finally, he caught hold of the swami and said, Maharaj, please accept this food.  Tears flowed down Vivekananda's eyes. He knew that God was with him all the time.

4. While going to Haridwar, the swami met  Sharat Chandra Gupta, an assistant station master at Hathras station. He became an ardent devotee of the swami, just by looking into Vivekananda's large eyes.

When the swami began to leave Hathras, Gupta insisted on accompanying him. Vivekananda initially declined, but sensing his insistence, he gave him Diksha and named him Swami Sadananda.

This disciple used to describe himself as “Vivekananda's dog”. He used to tell others :”He (Vivekananda) is such a great guru that he even lifted my shoes, and whenever I was sick, he used to help me. He is lovable, full of love, the very embodiment of love”.

5. 1890: On  January 22, Vivekananda reached Ghazipur in eastern UP. He had heard of a great baba, Powhari Baba, who lived in a cave, and used to consume negligible quantity of food.

On February 4, swamiji wrote to Pramadadas Mitra  saying he met the baba who was a “mahapurush”(great saint).  Vivekananda decided to take Diksha from the baba, but on the preceding night, he saw in his dream Sri Ramakrishna standing silently near his bed, watching him sadly.  

The swami temporarily abandoned his idea. For  21 nights, Vivekananda saw Sri Ramakrishna in his dream standing near his bed in a sad mood, and ultimately the sannyasin decided not to take diksha from the baba. He then wrote to Mitra: “I will now never go to any miyan (babas) now.”

6. 1890: On hearing of Swami Abhedananda's illness, Vivekananda rushed from Ghazipur to Varanasi. On the way, he learnt, Sri Ramakrishna's loyal servant  Balaram Basu was no more. Tears welled in swamiji's eyes.

Pramadadas Mitra then told him, “expressing grief does not behove a sanyasin”.  Swamiji replied aggressively: “What do you say? Should I cast off my heart just because I am a sanyasin. I don't accept the sanyas that asks one to make one stone-hearted.”

7. Vivekananda stayed in Rishikesh for some time. He was once down with malaria.  One day, the swami's pulse beat and breathing nearly stopped. There was no physician nearby, and it was difficult to take swamiji to a doctor.

The swami felt his end was near. Suddenly, an old sanyasin came into his cottage, gave him honey and Pipul churna and left. After a few moments, Vivekananda opened his eyes and became conscious.

He said: “I felt during my unconsciousness that I had to do some great work for God. There is no rest, no peace for me till I complete that mission.”

8. In Meerut, Vivekananda used to borrow a volume each from the collected works of Sir John Lubbock. Swami Akhandananda used to bring the volumes for him from the city library, and Vivekananda used to return  he volume the next day. The librarian expressed doubts whether Vivekananda was really reading the volumes back to back.

One day, Vivekananda himself met the librarian, who asked him questions from the volumes. The librarian came to know that swamiji had not only read the volumes, but had memorized most of the texts.

9. 1891: The Dewan of the state of Alwar (now in Rajasthan), invited Vivekananda to the palace to meet the ruler. The ruler  Mangal Singh asked Vivekananda: “I have heard you are a well learned man.

You can easily earn money. Then why do you beg?” Vivekananda replied: “Can you  tell me, why you ignore your state duties, have lunch and dinners with Englishmen and go on hunting?” .

The ruler then took a different tack and asked; “Well, swamiji,  all these people worship idols, I don't believe in idol worship. Can you tell me what will happen to me?”  Vivekananda replied: “To each his own belief” and then suddenly asked an oil portrait of the maharaja removed from the wall. Swamiji asked the Dewan to spit on the portrait, and the latter baulked at the request.

The Dewan said “What are you saying, Swamiji? How can we spit on the portrait of our maharaja?” Swamiji replied: ‘it may be his portrait, but the maharajah is not physically inside this portrait.

It can't move or speak like the maharajah, and yet all of you are unwilling to spit on this portrait. Because you know that spitting on it would mean insulting your Lord, your maharajah.”  

The swamiji then turned towards the maharajah and said: “ Well, Your Highness. Though you are not present inside this portrait, your men feel they will insult you if they spit on it.

The same applies to people who worship idols made of wood, soil or stone. The idol only reminds them of their god. They do not worship wood, soil or stone, they worship their god through these idols.”

10. While going towards the Himalayas, swamiji alongwith swami Akhandananda landed, instead, at Vaidyanath dham(now in Jharkhand).  The two sanyasins met Acharya Rajnarayan Basu of Brahmo Samaj.

Vivekananda told his associate to introduce himself as a common sadhu who doesn't understand English.  During the meeting, Basu  used the English word ‘plus'  and used both his fingers as a sign.

Vivekananda remained silent. Many years later, when Vivekananda achieved world fame for his great speeches before the English-speaking world, Rajnarayan Basu used to recount the incident saying “I was under the ipression that he didn't know English.”   (Courtesy: Shantanu Dutta Gupta's article in Bartaman July 7, 2013).

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